Three Levels of Increase

THREE LEVELS OF INCREASE

After God created the heavens and the earth the first commandment He gave us is to “be fruitful, multiply, fill the earth and subdue it.” We were created for INCREASE yet so many of us get locked into lifestyles of mediocrity and maintenance. We were created to THRIVE yet so many of us spend all our energy merely trying to survive.

In ancient times, when people lived off the land, there were three primary ways in which a person could experience increase: REAPING, PLUNDER and INHERITANCE. These three forms of increase are very different from one another and each requires an entirely unique response.

REAPING is increase in proportion to our sacrifice and labor. Every seed planted is a seed we could have eaten the winter before but we chose to live on less to bless the future harvest. Jesus spoke of different degrees of harvest: “some thirty, some sixty, some hundred-fold.” Doubtless there are many factors that can affect the ratio of our harvest, and like sun and rain, most of them are outside of our direct control. Yet the quality of the seed, the preparation of the soil, the care for the crop and the timeliness of the harvest are all factors that are under our direct influence and can make the difference between mere survival and revival. As we “sow bountifully, we will also reap bountifully”.

The principle of “Sowing and Reaping” is the foundation of all increase and without it, it’s hard to imagine God blessing us in additional ways. We show up at work every day, we care for our families, we give our tithes and offerings consistently and we look to the Lord to prosper us little by little as we serve him day after day. The promise of God is that we “will reap in due time if we do not faint.” Yet in the world of increase there are other pathways that may get us to our destination a lot quicker.

PLUNDER is increase in proportion to our spiritual authority and victory. In the process of pursuing increase, it’s essential to remember that we have an enemy. The enemy’s goal for us is not necessarily deprivation but rather any calamity or temptation that will undermine our confidence in the Goodness of God. King David found himself in this exact situation after the Amalekites attacked his town and carried away his family. Rather than despair, David “encouraged himself in the Lord” and sought the Lord for guidance. God told him to pursue and he would recover everything he lost. After a great battle, David’s army walked away with a massive amount of plunder. (1 Sam. 30)

Most of us have been victimized by the enemy, in many ways, throughout our lives. The thief has come to kill, steal and destroy. The devourer, like a great swarm of locust has tried to rob us of increase. Yet Jesus has given us the keys of the Kingdom. He has given us authority to tread on all the power of the enemy and He promised to “rebuke the devourer” and “restore the years the locusts have eaten”, if we will come into agreement with who He is and who we are in Him. Although sowing and reaping is the foundation of increase, there are times when we must recognize and rebuke the work of the enemy and reclaim the plunder of stolen blessings. “The Kingdom of God suffers violence and the violent ones are taking it by force…”

INHERITANCE is increase in proportion to our identity and alignment. In a recent talk, Bill Johnson was contrasting these different levels of increase and made the point that reaping is the increase from our labors while inheritance is the increase based on the labors of another. We have been made co-heirs with Christ who is the Son of God, the heir of all things. In order to receive this inheritance, we must first embrace our new identity in Christ. We are sons and daughters. “He has sent the spirit of His Son into our hearts, crying ‘Abba, Father.’” As sons, we have come into alignment with Him, not on the basis of our righteous works but on the basis of His work on our behalf. All we must do is simply receive. Increase belongs to us, yet we receive it in proportion to our alignment with the Father.

Again, the foundational activity of all increase is reaping, yet the foundational attitude of all increase is inheritance. “We have obtained an inheritance… according to the purpose of Him who works all things after the counsel of His own will. He has given us the Holy Spirit who is the guarantee of our inheritance…” When this attitude is at the heart of our identity and alignment with the Father, we are able to enter into His rest and walk in the rich blessings of Kingdom increase in all we do.

We were created for increase and we were given tools to access increase in this life. The secret of ongoing increase is to know which tool to use in which season. We need to know when to fight, when to plow and when to simply receive, yet we need to simultaneously realize that each activity reflects an aspect of the heart of God and an each is part of a healthy identity in Christ. As we embrace our threefold identity as Sowers, Warriors, and Sons, we can fully expect God to bring the increase through reaping, plunder and inheritance.

THE PRODIGAL CITY - PART II: ORPHANHOOD TO OPENNESS

In my first installment of The Prodigal City, we looked at the journey TO orphanhood by the Prodigal Son and how similar it is to the history of our city and so many of those who live here. We are a city of orphans, who have been alienated from the Father's love and are trying every way possible to substitute for the lack of connection with God. As we continue to explore the story of the Prodigal, my hope is that we will discover the keys of restoration and adoption for this orphaned generation of San Francisco.

The Prodigal Son was raised in the lap of luxury in the Father's house but failed to perceive the privilege that he had been born into. Instead, he became resentful and restless and demanded his inheritance, essentially telling his Father, "I wish you were dead." When we perceive our lives through the eyes of pain and deprivation, we eventually give place to blame. This "victim cycle" often gives birth to a series choices that only reinforce the victimization, pain, blame and shame. In this state, the isolation and alienation of the prodigal can become almost incurable.

In the second stage of the Prodigal story, the Son had spent all his inheritance on pleasures and parties and found himself homeless and hopeless, feeding the swine for a few morsels of slop. He was almost at this incurable moment when something strange happened. The scripture tells us that "he came to himself" and he began to remember the blessings of his Father's House. In this moment of clarity his spirit began to open to the possibility that he had misperceived and misjudged his Dad. He began to process his pain without blame and soon found himself yearning again for the Father's embrace. In response, he arose and began long journey back to the Father's house and was eventually greeting by the One who had been watching and waiting for His son's return.

San Francisco is a Prodigal City filled with people who have endured much pain. Broken homes, absent fathers, dead religion, and a thousand other problems have conspired to create an orphaned generation that have flocked to our city in hope of pleasure, promotion and anonymous acceptance. The cycle of pain, blame and shame that began somewhere in the past has become a self-indulgent pattern of self-destructive behavior crying out for the love of the Father.

I believe this story is a strategy for prayer and partnership for the restoration of our city. Let's enter into the Father's heart and the Father's role as we welcome the Prodigals back to the Father's house.